Cross Training Questions

indian multinational companies are bad at cross cultural training?

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How far should the leaders dress sense be condemned in national gear at APEC for the photo opportunity? Culturally sensatively, having been trained in cross cultural communications, what does the world want to see APEC clothing develope to? Modern, traditional, or fashionable? For example, if Australia had, had a gay PM, would it be fair or reasonable to expect another country with very strict religious practices breach protocol to have all leaders in trans gender clothing? How far should the dress sense go when choosing what is suited? What about speedo swimming clothes, if Indonesia had a woman leader, would say, a full body thorpedo or freeman body suit be more appropriate? Or now the budgy smugglers and scuba gear became part of the election in NSW can we expect to see this at APEC, and would the Chinese be offended by allegations about Harold Holt? What would you, if a gay lesbian trans gender Prime Minister of Australia dress the leaders in? Would Presicilla Queen Gear like ABBA be going to far or is the show dead just bury it? After the drought, should Oz wool feature

Do personal fund raising letters work? I have an excellent (career and personal) opportunity to work overseas in Africa for a year. I would be going as a teacher in an orphaned children's home. My duties would be starting up the new school, teaching a class of about 15 children, training two local teachers, visiting training centres and studying cross-cultural adaptation. This is a great opportunity for me both career-wise and personally. However, the position is for an NGO and does not pay. I need to pay the money for my room and board myself. Because I'm studying this year and not working, I don't have the money to do that. The home director has suggested that I write a fund raising letter to send to local schools here, and she said it would be likely that I could get enough to live for the year while doing this work. In exchange I could keep a blog and then write a paper on my findings of the educational system in Africa, which I could share with the schools. There may also be an opportunity for me to speak at an international educational conference about my findings the following year. My question is, I've never done any personal fund raising - will a fund raising letter really work? I mean, I'm not exactly a registered charity, so will people really donate money towards this if they receive a letter? The director has done fund raising for many years and seems to think it will work, but I'm skeptical. Any suggestions or personal experiences would really be appreciated. Thank you!

Answer the given Quize Urgently? 1. The hidden aspects of the organization refer to: A. The culture and values of an organization B. The behavior that are restricted by management C. The organizational strategies and objectives D. The attitude, perceptions and group dynamics 2. The fact the several people can see the same crime being committed and yet give different descriptions on the suspect is due to: A. Stereotyping effect B. Perception C. Halo effect D. Projection 3. What is the best way to help multicultural individuals work together? A. Make rules and regulations that require them to work together B. Give rewards to them for working together C. Engage in cross-cultural team building activities. Provide training on possible tension- causing areas and thus reduce conflicts D. Engage them in creative activities and assign tasks 4. Employee performance is a function of his/her ability to do a job and____________ A. Good relationships with boss B. The employee’s salary C. Suitable working condition D. The employee’s willingness to do job 5. _________ proposes that motivation is a function of value of the effort-performance and performance-reward relationships. A. Equity theory B. Expectancy theory C. ERG theory D. Reinforcement theory 6. The cognitive component of attitude refers to: A. The expression of emotions B. The intension to behave in a certain way C. The factors such as opinions, beliefs and knowledge D. The desires and expectations of a person 7. Mr Aftab believes that he is basically in the hands of fate and his life is generally beyond his control. A. An extrovert B. An intuitive C. An external locus of control D. A Pessimist 8. Which of the following is a strategic way in which employees strive to reduce inequity? A. Focus specifically on the behavior in question and attempt to alter it B. Maintain the same comparison person as before C. Changing their inputs and/or outcomes D. None of the above. 9. According to attribution theory, if in a supervisor’s judgment an employee’s poor performance is attributable to external factors: A. The supervisor is judging on the basis of selective perception B. The employee will be more harshly rated C. The employee will be more favorably rated D. The poor performance will be viewed in more positive terms 10. Ali is always the first person who corporate with his coworkers and present the best image of his organization to outsiders. By engaging in such behavior, he is exemplifying: A. Stereotypical behavior B. Optimistic behavior C. Organizational citizenship behavior D. Job commitment

plz answer me soon? 1.The hidden aspects of the organization refer to: A.The culture and values of an organization B.The behavior that are restricted by management C.The organizational strategies and objectives D.The attitude, perceptions and group dynamics 2.The fact the several people can see the same crime being committed and yet give different descriptions on the suspect is due to: A.Stereotyping effect B.Perception C.Halo effect D.Projection 3.What is the best way to help multicultural individuals work together? A.Make rules and regulations that require them to work together B.Give rewards to them for working together C.Engage in cross-cultural team building activities. Provide training on possible tension- causing areas and thus reduce conflicts D.Engage them in creative activities and assign tasks 4.Employee performance is a function of his/her ability to do a job and____________ A.Good relationships with boss B.The employees salary C.Suitable w D. The employees willingness to do job

Do you think that certain anti-feminist/traditional gender ideals are behind divorce? What are your thoughts? I'm currently reading some early feminist writings, particularly selections from Charlotte Perkins Gillman's "Woman and Economics". She goes into some of the ways in which women need marriage and are trained to obtain marriage. In a section entitled 'the insitition of marriage', she talks of 'old maids', bad choices in marriage and a socially ingrained need to marry just anyone. Of course this was about 100 years ago, but much of it seems to apply to today. Do many not still believe that a woman's or even her own sole purpose is to marry and mother? Especially those woman who 'choose' to stay at home even after a child begins school. Despite cross cultural evidence, do we not still think that children must have a nuclear family or that one cannot be a mother without a 'good providing' father? Can this lead to that sort of desperation that allows for miserable marriages and then with legal freedoms, divorce? Any thoughts? Are you sure that one parent can't do both or what about the idea and practice of community invovlement in child rearing as opposed to the nuclear family?

translators/interpreter only? is it natural for me to feel like not being able to speak either of languages when interpreting for more than 2 hours in a dull and stress full cross-cultural meeting, as a interpreter? I have enver trained before...

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If the World was so Safe before Bush took Office,How do you Explain this List??????? American Victims of Mideast Terrorist Attacks -------------------------------------------------------------------------------- The following is a listing of incidents in which Americans are known to have been killed by Middle East-based terrorists. The list will be updated as more information becomes available. The exact number of American casualties is difficult to calculate because of incomplete news reports regarding numbers and nationalities of those injured. The toll from the September 11, 2001, attack on the World Trade Center is also uncertain, but current figures place the number of dead above 3,000. The number of dead at the Pentagon and on the hijacked airliners numbered approximately 385. Since Yasser Arafat "renounced" violence in the Oslo Peace Accords on September 13, 1993, at least 53 Americans have been murdered and at least another 83 Americans have been injured by Palestinian terrorism. Excluding the September 11 attacks, approximately 700 Americans have been killed and 1,600 wounded in terrorist attacks since 1970. This list also includes injured Americans since Oslo 1993. -------------------------------------------------------------------------------- February 23, 1970, Halhoul, West Bank. Palestinian Liberation Organization terrorists open fire on a busload of pilgrims killing Barbara Ertle of Michigan and wounding two other Americans. March 28-29, 1970, Beirut, Lebanon. The Popular Front for the Liberation of Palestine (PFLP) fired seven rockets at the U.S. Embassy, the American Insurance Company, Bank of America and the John F. Kennedy library. September 14, 1970, En route to Amman, Jordan. The PFLP hijacked a TWA flight from Zurich, Switzerland and forced it to land in Amman. Four American citizens were injured. May 30, 1972, Ben Gurion Airport, Israel. Three members of the Japanese Red Army, acting on the PFLP's bbehalf, carried out a machine-gun and grenade attack at Israel's main airport, killing 26 and wounding 78 people. Many of the casualties were American citizens, mostly from Puerto Rico. September 5, 1972, Munich, Germany. During the Olympic Games in Munich, Black September, a front for Fatah, took hostage 11 members of the Israeli Olympic team. Nine athletes were killed including weightlifter David Berger, an American-Israeli from Cleveland, Ohio. March 2, 1973, Khartoum, Sudan. Cleo A. Noel, Jr., U.S. ambassador to Sudan, and George C. Moore, also a U.S. diplomat, were held hostage and then killed by terrorists at the U.S. Embassy in Khartoum. It seems likely that Fatah was responsible for the attack. September 8, 1974, Athens, Greece. TWA Flight 841, flying from Tel Aviv to New York, made a scheduled stop in Athens. Shortly after takeoff, it crashed into the Ionian Sea and all 88 passengers were killed, including 32-year-old Steven R. Lowe, husband Jeremiah Michel and wife, Kathrine Hadley Michel of Poughkeepsie, NY, Frederick and Margaret Hare of Bernardsville, NJ, Ralph H. Bosh of Madison, CT, Seldon and Etan Bard of Tuckahoe, NY, Dr. and Mrs. Frederick Stohlman of Newton, MA, Don H. Holiday of Mahwah, NJ, and Jon L. Chesire of Old Lyme, Ct; all of which were Almerican citizens. An investigation of the crash conclusively established that it was caused by explosives set in the rear cargo department of the plane. June 29, 1975, Beirut, Lebanon. The PFLP kidnapped the U.S. military attaché to Lebanon, Ernest Morgan, and demanded food, clothing and building materials for indigent residents living near Beirut harbor. The American diplomat was released after an anonymous benefactor provided food to the neighborhood. November 14, 1975, Jerusalem, Israel. Lola Nunberg, 53, of New York, was injured during a bombing attack in downtown Jerusalem. Fatah claimed responsibility for the bombing, which killed six people and wounded 38. November 21, 1975, Ramat Hamagshimim, Israel. Michael Nadler, an American-Israeli from Miami Beach, Florida, was killed when axe-wielding terrorists from the Democrat Front for the Liberation of Palestine, a PLO faction, attacked students in the Golan Heights. August 11, 1976, Istanbul, Turkey. The PFLP launched an attack on the terminal of Israel's major airline, El Al, at the Istanbul airport. Four civilians, including Harold Rosenthal of Philadelphia, Pennsylvania, were killed and 20 injured. January 1, 1977, Beirut, Lebanon. Frances E. Meloy, U.S. ambassador to Lebanon, and Robert O.Waring, the U.S. economic counselor, were kidnapped by PFLP members as they crossed a militia checkpoint separating the Christian from the Muslim parts of Beirut. They were later shot to death. March 11, 1978, Tel Aviv, Israel. Gail Rubin, niece of U.S. Senator Abraham Ribicoff, was among 38 people shot to death by PLO terrorists on an Israeli beach. June 2, 1978, Jerusalem, Israel. Richard Fishman, a medical student from Maryland, was among six killed in a PLO bus bombing in Jerusalem. Chava Sprecher, another American citizen from Seattle, Washington, was injured. May 4, 1979, Tiberias, Israel. Haim Mark and his wife, Haya, of New Haven, Connecticut were injured in a PLO bombing attack in northern Israel. November 4, 1979, Teheran, Iran. After President Carter agreed to admit the Shah of Iran into the U.S., Iranian radicals seized the U.S. Embassy in Tehran and took 66 American diplomats hostage. Thirteen hostages were soon freed, but the remaining 53 were held until their release on January 20, 1981. May 2, 1980, Hebron, West Bank. Eli Haze'ev, an American-Israeli from Alexandria, Virginia, was killed in a PLO attack on Jewish worshippers walking home from a synagogue in Hebron. July 19, 1982, Beirut, Lebanon. Hizballah members kidnapped David Dodge, acting president of the American University in Beirut. After a year in captivity, Dodge was released. Rifat Assad, head of Syrian Intelligence, helped in the negotiation with the terrorists. August 19, 1982, Paris, France. Two American citizens, Anne Van Zanten and Grace Cutler, were killed when the PLO bombed a Jewish restaurant in Paris. March 16, 1983, Beirut, Lebanon. Five American Marines were wounded in a hand grenade attack while on patrol north of Beirut International Airport. The Islamic Jihad and Al-Amal, a Shi'ite militia, claimed responsibility for the attack. April 18, 1983, Beirut, Lebanon. A truck-bomb detonated by a remote control exploded in front of the U.S. Embassy in Beirut, killing 63 employees, including the CIA's Middle East director, and wounding 120. Hizballah, with financial backing from Iran, was responsible for the attack. July 1, 1983, Hebron, Israel. Aharon Gross, 19, an American-Israeli from New York, was stabbed to death by PLO terrorists in the Hebron marketplace. September 29, 1983, Beirut, Lebanon. Two American marines were kidnapped by Amal members. They were released after intervention by a Lebanese army officer. October 23, 1983, Beirut, Lebanon. A truck loaded with a bomb crashed into the lobby of the U.S. Marines headquarters in Beirut, killing 241 soldiers and wounding 81. The attack was carried out by Hizballah with the help of Syrian intelligence and financed by Iran. December 19, 1983, Jerusalem, Israel. Serena Sussman, a 60-year-old tourist from Anderson, South Carolina, died from injuries from the PLO bombing of a bus in Jerusalem 13 days earlier. January 18, 1984, Beirut, Lebanon. Malcolm Kerr, a Lebanese born American who was president of the American University of Beirut, was killed by two gunmen outside his office. Hizballah said the assassination was part of the organization's plan to "drive all Americans out from Lebanon." March 7, 1984, Beirut, Lebanon. Hizballah members kidnapped Jeremy Levin, Beirut bureau chief of Cable News Network (CNN). Levin managed to escape and reach Syrian army barracks. He was later transferred to American hands. March 8, 1984, Beirut, Lebanon. Three Hizballah members kidnapped Reverend Benjamin T. Weir, while he was walking with his wife in Beirut's Manara neighborhood. Weir was released after 16 months of captivity with Syrian and Iranian assistance. March 16, 1984, Beirut, Lebanon. Hizballah kidnapped William Buckley, a political officer at the U.S. Embassy in Beirut. Buckley was supposed to be exchanged for prisoners. However when the transaction failed to take place, he was reportedly transported to Iran. Although his body was never found, the U.S. administration declared the American diplomat dead. April 12, 1984, Torrejon, Spain. Hizballah bombed a restaurant near an U.S. Air Force base in Torrejon, Spain, wounding 83 people. September 20, 1984, Beirut, Lebanon. A suicide bomb attack on the U.S. Embassy in East Beirut killed 23 people and injured 21. The American and British ambassadors were slightly injured in the attack, attributed to the Iranian backed Hizballah group. September 20, 1984, Aukar, Lebanon. Islamic Jihad detonate a van full of explosives 30 feet in front of the U.S. Embassy annex severely damaging the building, killing two U.S. servicemen and seven Lebanese employees, as well as 5 to 15 non-employees. Twenty Americans were injured, including U.S. Ambassador Reginald Bartholomew and visiting British Ambassador David Miers. An estimated 40 to 50 Lebanese were hurt. The attack came in response to the U.S. veto September 6 of a U.N. Security Council resolution. December 4, 1984, Tehran, Iran. Hizballah terrorists hijacked a Kuwait Airlines plane en route from Dubai, United Emirates, to Karachi, Pakistan. They demanded the release from Kuwaiti jails of members of Da'Wa, a group of Shiite extremists serving sentences for attacks on French and American targets on Kuwaiti territory. The terrorists forced the pilot to fly to Tehran where the terrorists murdered two passengers--American Agency for International Development employees, Charles Hegna and William Stanford. Although an Iranian special unit ended the incident by storming the plane and arresting the terrorists, the Iranian government might also have been involved in the hijacking. June 14, 1985, Between Athens and Rome. Two Hizballah members hijacked a TWA flight en route to Rome from Athens and forced the pilot to fly to Beirut. The terrorists, believed to belong to Hizballah, asked for the release of members of the group Kuwait 17 and 700 Shi'ite prisoners held in Israeli and South Lebanese prisons. The eight crewmembers and 145 passengers were held for 17 days during which one of the hostages, Robert Stethem, a U.S. Navy diver, was murdered. After being flown twice to Algiers, the aircraft returned to Beirut and the hostages were released. Later on, four Hizballah members were secretly indicted. One of them, the Hizballah senior officer Imad Mughniyah, was indicted in absentia. October 7, 1985, Between Alexandria, Egypt and Haifa, Israel. A four-member PFLP squad took over the Italian cruise ship Achille Lauro, as it was sailing from Alexandria, Egypt, to Israel. The squad murdered a disabled U.S. citizen, Leon Klinghoffer, by throwing him in the ocean. The rest of the passengers were held hostage for two days and later released after the terrorists turned themselves in to Egyptian authorities in return for safe passage. But U.S. Navy fighters intercepted the Egyptian aircraft flying the terrorists to Tunis and forced it to land at the NATO airbase in Italy, where the terrorists were arrested. Two of the terrorists were tried in Italy and sentenced to prison. The Italian authorities however let the two others escape on diplomatic passports. Abu Abbas, who masterminded the hijacking, was later convicted to life imprisonment in absentia. December 27, 1985, Rome, Italy. Four terrorists from Abu Nidal's organization attacked El Al offices at the Leonardo di Vinci Airport in Rome. Thirteen people, including five Americans, were killed and 74 wounded, among them two Americans. The terrorists had come from Damascus and were supported by the Syrian regime. March 30, 1986, Athens, Greece. A bomb exploded on a TWA flight from Rome as it approached Athens airport. The attack killed four U.S. citizens who were sucked through a hole made by the blast, although the plane safely landed. The bombing was attributed to the Fatah Special Operations Group's intelligence and security apparatus, headed by Abdullah Abd al-Hamid Labib, alias Colonel Hawari. April 5, 1986, West Berlin, Germany. An explosion at the "La Belle" nightclub in Berlin, frequented by American soldiers, killed three--2 U.S. soldiers and a Turkish woman-and wounded 191 including 41 U.S. soldiers. Given evidence of Libyan involvement, the U.S. Air Force made a retaliatory attack against Libyan targets on April 17. Libya refused to hand over to Germany five suspects believed to be there. Others, however, were tried including Yassir Shraidi and Musbah Eter, arrested in Rome in August 1997 and extradited; and also Ali Chanaa, his wife, Verena Chanaa, and her sister, Andrea Haeusler. Shraidi, accused of masterminding the attack, was sentenced to 14 years in jail. The Libyan diplomat Musbah Eter and Ali Chanaa were both sentenced to 12 years in jail. Verena Chanaa was sentenced to 14 years in prison. Andrea Haeusler was acquitted. September 5, 1986, Karachi, Pakistan. Abu Nidal members hijacked a Pan Am flight leaving Karachi, Pakistan bound for Frankfurt, Germany and New York with 379 passengers, including 89 Americans. The terrorists forced the plane to land in Larnaca, Cyprus, where they demanded the release of two Palestinians and a Briton jailed for the murder of three Israelis there in 1985. The terrorists killed 22 of the passengers, including two American citizens and wounded many others. They were caught and indicted by a Washington grand jury in 1991. September 9, 1986, Beirut, Lebanon. Continuing its anti-American attacks, Hizballah kidnapped Frank Reed, director of the American University in Beirut, whom they accused of being "a CIA agent." He was released 44 months later. September 12, 1986, Beirut, Lebanon. Hizballah kidnapped Joseph Cicippio, the acting comptroller at the American University in Beirut. Cicippio was released five years later on December 1991. October 15, 1986, Jerusalem, Israel. Gali Klein, an American citizen, was killed in a grenade attack by Fatah at the Western Wall in Jerusalem. October 21, 1986, Beirut, Lebanon. Hizballah kidnapped Edward A. Tracy, an American citizen in Beirut. He was released five years later, on August 1991. February 17, 1988, Ras-Al-Ein Tyre, Lebanon. Col. William Higgins, the American chief of the United Nations Truce Supervisory Organization, was abducted by Hizballah while driving from Tyre to Nakura. The hostages demanded the withdrawal of Israeli forces from Lebanon and the release of all Palestinian and Lebanese held prisoners in Israel. The U.S. government refused to answer the request. Hizballah later claimed they killed Higgins. December 21, 1988, Lockerbie, Scotland. Pan Am Flight 103 departing from Frankfurt to New York was blown up in midair, killing all 259 passengers and another 11 people on the ground in Scotland. Two Libyan agents were found responsible for planting a sophisticated suitcase bomb onboard the plane. On 14 November 1991, arrest warrants were issued for Al-Amin Khalifa Fahima and Abdel Baset Ali Mohamed al-Megrahi. After Libya refused to extradite the suspects to stand trial, the United Nations leveled sanctions against the country in April 1992, including the freezing of Libyan assets abroad. In 1999, Libyan leader Muammar Gadhafi agreed to hand over the two suspects, but only if their trial was held in a neutral country and presided over by a Scottish judge. With the help of Saudi Arabia's King Fahd and Crown Prince Abdullah, Al-Megrahi and Fahima were finally extradited and tried in Camp Zeist in the Netherlands. Megrahi was found guilty and jailed for life, while Fahima was acquitted due to a "lack of evidence" of his involvement. After the extradition, UN sanctions against Libya were automatically lifted. January 27, 1989, Istanbul and Ankara, Turkey. Three simultaneous bombings were carried out against U.S. business targets--the Turkish American Businessmen Association and the Economic Development Foundation in Istanbul, and the Metal Employees Union in Ankara. The Dev Sol (Revolutionary Left) was held responsible for the attacks. March 6, 1989, Cairo, Egypt. Two explosive devices were safely removed from the grounds of the American and British Cultural centers in Cairo. Three organizations were believed to be responsible for the attack: The January 15 organization, which had sent a letter bomb to the Israeli ambassador to London in January; the Egyptian Revolutionary Organization that from out 1984-1986 carried out attacks against U.S. and Israeli targets; and the Nasserite Organization, which had attacked British and American targets in 1988. June 12, 1989, Bosphorus Straits, Turkey. A bomb exploded aboard an unoccupied boat used by U.S. consular staff. The explosion caused extensive damage but no casualties. An organization previously unknown, the Warriors of the June 16th Movement, claimed responsibility for the attack. October 11, 1989, Izmir, Turkey. An explosive charge went off outside a U.S. military PX. Dev Sol was held responsible for the attack. February 7, 1991, Incirlik Air Base, Turkey. Dev Sol members shot and killed a U.S. civilian contractor as he was getting into his car at the Incirlik Air Base in Adana, Turkey. February 28, 1991, Izmir, Turkey. Two Dev Sol gunmen shot and wounded a U.S. Air Force officer as he entered his residence in Izmir. March 28, 1991, Jubial, Saudi Arabia. Three U.S. marines were shot at and injured by an unknown terrorist while driving near Camp Three, Jubial. No organization claimed responsibility for the attack. October 28, 1991, Ankara, Turkey. Victor Marwick, an American soldier serving at the Turkish-American base, Tuslog, was killed and his wife wounded in a car bomb attack. The Turkish Islamic Jihad claimed responsibility for the attack. October 28, 1991, Istanbul, Turkey. Two car bombings killed a U.S. Air Force sergeant and severely wounded an Egyptian diplomat in Istanbul. Turkish Islamic Jihad claimed responsibility. November 8, 1991, Beirut, Lebanon. A 100-kg car bomb destroyed the administration building of the American University in Beirut, killing one person and wounding at least a dozen. October 12, 1992, Umm Qasr, Iraq. A U.S. soldier serving with the United Nations was stabbed and wounded near the port of Umm Qasr. No organization claimed responsibility for the attack. January 25, 1993, Virginia, United States. A Pakistani gunman opened fire on Central Intelligence Agency (CIA) employees standing outside of the building. Two agents, Frank Darling and Bennett Lansing, were killed and three others wounded. The assailant was never caught and reportedly fled to Pakistan. February 26, 1993, Cairo, Egypt. A bomb exploded inside a café in downtown Cairo killing three. Among the 18 wounded were two U.S. citizens. No one claimed responsibility for the attack. February 26, 1993, New York, United States. A massive van bomb exploded in an underground parking garage below the World Trade Center in New York City, killing six and wounding 1,042. Four Islamist activists were responsible for the attack. Ramzi Ahmed Yousef, the operation's alleged mastermind, escaped but was later arrested in Pakistan and extradited to the United States. Abd al-Hakim Murad, another suspected conspirator, was arrested by local authorities in the Philippines and handed over to the United States. The two, along with two other terrorists, were tried in the U.S. and sentenced to 240 years. April 14, 1993, Kuwait. The Iraqi intelligence service attempted to assassinate former U.S. President George Bush during a visit to Kuwait. In retaliation, the U.S. launched a cruise missile attack two months later on the Iraqi capital, Baghdad. July 5, 1993, Southeast Turkey. In eight separate incidents, the Kurdistan Workers' Party (PKK) kidnapped a total of 19 Western tourists traveling in southeastern Turkey. The hostages, including U.S. citizen Colin Patrick Starger, were released unharmed after spending several weeks in captivity. December 1, 1993, north of Jerusalem, West Bank. Yitzhak Weinstock, 19, whose family came from Los Angeles, CA, was killed in a drive-by shooting. Hamas took responsibility for the attack Sometime in 1994: near Atzmona, Gaza. U.S. citizen Mrs. Sheila Deutsch of Brooklyn, NY injured in a shooting attack. October 9, 1994. Nachshon Wachsman, 19, whose family came from New York, was kidnapped and then murdered by Hamas. October 9, 1994: Jerusalem, Israel. Shooting attack on cafe-goers in Jerusalem. U.S. citizens Scot Doberstein and Eric Goldberg were injured. March 8, 1995, Karachi, Pakistan. Two unidentified gunmen armed with AK-47 assault rifles opened fire on a U.S. Consulate van in Karachi, killing two U.S. diplomats, Jacqueline Keys Van Landingham and Gary C. Durell, and wounding a third, Mark McCloy. April 9, 1995, Kfar Darom and Netzarim, Gaza Strip. Two suicide attacks were carried out within a few hours of each other in Jewish settlements in the Gaza Strip. In the first attack a suicide bomber crashed an explosive-rigged van into an Israeli bus in Netzarim, killing eight including U.S. citizen Alisa Flatow, 20, of West Orange, NJ. More than 30 others were injured. In the second attack, a suicide bomber detonated a car bomb in the midst of a convoy of cars in Kfar Darom, injuring 12. The Palestine Islamic Jihad (PIJ) Shaqaqi Faction claimed responsibility for the attacks. U.S. citizens Chava Levine and Seth Klein were injured. June 15, 1995: Jerusalem, Israel. U.S. citizen Howard Tavens of Cleveland, OH was injured in a stabbing attack. July 4, 1995, Kashmir, India. In Kashmir, a previously unknown militant group, Al-Faran, with suspected links to a Kashmiri separatist group in Pakistan, took hostage six tourists, including two U.S. citizens. They demanded the release of Muslim militants held in Indian prisons. One of the U.S. citizens escaped on July 8, while on August 13 the decapitated body of the Norwegian hostage was found along with a note stating that the other hostages also would be killed if the group's demands were not met. The Indian Government refused. Both Indian and American authorities believe the rest of the hostages were most likely killed in 1996 by their jailers. August 1995, Istanbul, Turkey. A bombing of Istanbul's popular Taksim Square injured two U.S. citizens. This attack was part of a three-year-old attempt by the PKK to drive foreign tourists away from Turkey by striking at tourist sites. August 21, 1995, Jerusalem, Israel. A bus bombing in Jerusalem by the Islamic Resistance Movement (Hamas) killed four, including American Joan Davenny of New Haven, CT, and wounded more than 100. U.S. citizens injured: Chanoch Bleier, Judith Shulewitz, Bernard Batta. September 9, 1995. Ma'ale Michmash. American killed: Unborn child of Mrs. Mara Frey of Chicago. Mara Frey was injured. November 9, 1995, Algiers, Algeria. Islamic extremists set fire to a warehouse belonging to the U.S. Embassy, threatened the Algerian security guard because he was working for the United States, and demanded to know whether any U.S. citizens were present. The Armed Islamic Group (GIA) probably carried out the attacks. The group had threatened to strike other foreign targets and especially U.S. objectives in Algeria, and the attack's style was similar to past GIA operations against foreign facilities. November 13, 1995, Riyadh, Saudi Arabia. A car bomb exploded in the parking lot outside of the Riyadh headquarters of the Office of the Program Manager/Saudi Arabian National Guard, killing seven persons, five of them U.S. citizens, and wounding 42. The blast severely damaged the three-story building, which houses a U.S. military advisory group, and several neighboring office buildings. Three groups -- the Islamic Movement for Change, the Tigers of the Gulf, and the Combatant Partisans of God -- claimed responsibility for the attack. February 25, 1996, Jerusalem, Israel. A suicide bomber blew up a commuter bus in Jerusalem, killing 26, including three U.S. citizens, and injuring 80 others, among them three other U.S. citizens. Hamas claimed responsibility for the bombing. U. S. citizens killed: Sara Duker, of Teaneck, NJ, Matthew Eisenfeld of West Hartford, CT, Ira Weinstein of Bronx, NY. U.S. citizens injured: Beatrice Kramer, Steven Lapides, and Leah Stein Mousa. March 4, 1996, Tel Aviv, Israel. A suicide bomber detonated an explosive device outside the Dizengoff Center, Tel Aviv's largest shopping mall, killing 20 persons and injuring 75 others, including two U.S. citizens. Both Hamas and the Islamic Jihad claimed responsibility for the bombing. U.S. citizens injured included Julie K. Negrin of Seattle, WA. May 13, 1996, Beit-El, West Bank. Arab gunmen opened fire on a hitchhiking stand near Beit El, wounding three Israelis and killing David Boim, 17, an American-Israeli from New York. No one claimed responsibility for the attack, although either the Islamic Jihad or Hamas are suspected. U.S. citizens injured: Moshe Greenbaum, 17. June 9, 1996, outside Zekharya. Yaron Ungar, an American-Israeli, and his Israeli wife were killed in a drive-by shooting near their West Bank home. The PFLP is suspected. June 25, 1996, Dhahran, Saudi Arabia. A fuel truck carrying a bomb exploded outside the U.S. military's Khobar Towers housing facility in Dhahran, killing 19 U.S. military personnel and wounding 515 persons, including 240 U.S. personnel. Several groups claimed responsibility for the attack. In June 2001, a U.S. District Court in Alexandria, Virginia, identified Saudi Hizballah as the party responsible for the attack. The court indicated that the members of the organization, banned from Saudi Arabia, "frequently met and were trained in Lebanon, Syria, or Iran" with Libyan help. August 17, 1996, Mapourdit, Sudan. Sudan People's Liberation Army (SPLA) rebels kidnapped six missionaries in Mapourdit, including a U.S citizen. The SPLA released the hostages on August 28. November 1, 1996, Sudan. A breakaway group of the Sudanese People's Liberation Army (SPLA) kidnapped three workers of the International Committee of the Red Cross (ICRC), including one U.S citizen. The rebels released the hostages on December 9 in exchange for ICRC supplies and a health survey of their camp. December 3, 1996, Paris, France. A bomb exploded aboard a Paris subway train, killing four and injuring 86 persons, including a U.S. citizen. No one claimed responsibility for the attack, but Algerian extremists are suspected. January 2, 1997, Major cities worldwide, United States. A series of letter bombs with Alexandria, Egypt postmarks were discovered at Al-Hayat newspaper bureaus in Washington, DC, New York, London, and Riyadh. Three similar devices, also postmarked in Egypt, were found at a prison facility in Leavenworth, Kansas. Bomb disposal experts defused all the devices, but one detonated at the Al-Hayat newspaper office in London, injuring two security guards and causing minor damage. February 23, 1997, New York, United States. A Palestinian gunman opened fire on tourists at an observation deck atop the Empire State building in New York, killing a Danish national and wounding visitors from the United States, Argentina, Switzerland and France before turning the gun on himself. A handwritten note carried by the gunman claimed this was a punishment attack against the "enemies of Palestine." July 30, 1997, Jerusalem, Israel. Two bombs detonated in Jerusalem's Mahane Yehuda market, killing 15 persons, including a U.S. citizen and wounding 168 others, among them two U.S. citizens. The Izz-el-Din al-Qassam Brigades, Hamas' military wing, claimed responsibility for the attack. U.S. citizens killed: Mrs. Leah Stern of Passaic, NJ. U.S. citizens injured: Dov Dalin. September 4, 1997: Jerusalem, Israel. Bombing on Ben-Yehuda Street, Jerusalem. U.S. citizens killed: Yael Botwin, 14, of Los Angeles and Jerusalem. U.S. citizens injured: Diana Campuzano of New York, Abraham Mendelson of Los Angeles, CA, Greg Salzman of New Jersey, Stuart E. Hersh of Kiryat Arba, Israel, Michael Alzer, Abraham Elias, David Keinan, Daniel Miller of Boca Raton, FL, Noam Rozenman of Jerusalem, Jenny (Yocheved) Rubin of Los Angeles, CA. Hamas claimed responsibility for the attack. October 30, 1997, Sanaa, Yemen. Al-Sha'if tribesmen kidnapped a U.S. businessman near Sanaa. The tribesmen sought the release of two fellow tribesmen who were arrested on smuggling charges and several public works projects they claim the government promised them. The hostage was released on November 27. November 12, 1997, Karachi, Pakistan. Two unidentified gunmen shot to death four U.S. auditors from Union Texas Petroleum and their Pakistani driver as they drove away from the Sheraton Hotel in Karachi. Two groups claimed responsibility -- the Islamic Inqilabi Council, or Islamic Revolutionary Council and the Aimal Secret Committee, also known as the Aimal Khufia Action Committee. November 25, 1997, Aden, Yemen. Yemenite tribesmen kidnapped a U.S citizen, two Italians, and two unspecified Westerners near Aden to protest the eviction of a tribe member from his home. The kidnappers released the five hostages on November 27. February 6, 1998, Jerusalem, Israel. Stabbing in Jerusalem. U.S. Citizen Yosef Lepon, 17 injured. April 19, 1998, Maon, Israel. Dov Driben, a 28-year-old American-Israeli farmer was killed by terrorists near the West Bank town of Maon. One of his assailants, Issa Debavseh, a member of Fatah Tanzim, was killed on November 7, 2001, by the IDF after being on their wanted list for the murder. June 21, 1998, Beirut, Lebanon. Two hand-grenades were thrown at the U.S. Embassy in Beirut. No casualties were reported. June 21, 1998, Beirut, Lebanon. Three rocket-propelled grenades attached to a crude detonator exploded near the U.S. Embassy compound in Beirut, causing no casualties and little damage. August 7, 1998, Nairobi, Kenya. A car bomb exploded at the rear entrance of the U.S. Embassy in Nairobi. The attack killed a total of 292, including 12 U.S. citizens, and injured over 5,000, among them six Americans. The perpetrators belonged to al-Qaida, Usama bin Ladin's network. August 7, 1998, Dar es Sala'am, Tanzania. A car bomb exploded outside the U.S. Embassy in Dar es Sala'am, killing 11 and injuring 86. Osama bin Laden's organization al-Qaida claimed responsibility for the attack. Two suspects were arrested. November 21, 1998, Teheran, Iran. Members of Fedayeen Islam, shouting anti-American slogans and wielding stones and iron rods, attacked a group of American tourists in Tehran. Some of the tourists suffered minor injuries from flying glass. December 28, 1998, Mawdiyah, Yemen. Sixteen tourists--12 Britons, two Americans and two Australians--were taken hostage in the largest kidnapping in Yemen's recent history. The tourists were seized in the Abyan province (some 175 miles south of Sanaa the capital). One Briton and a Yemeni guide escaped, while the rest were taken to city of Mawdiyah. Four hostages were killed when troops closed in and two were wounded, including an American woman. The kidnappers, members of the Islamic Army of Aden-Abyan, an offshoot of Al-Jihad, had demanded the release from jail of their leader, Saleh Haidara al-Atwi. October 31, 1999, Nantucket, Massachusetts, United States. EgyptAir Flight 990 crashed off the U.S. coast killing all 217 people on board, including 100 Americans. Although it is not precisely clear what happened, evidence indicated that an Egyptian pilot crashed the plane for personal or political reasons. November 4, 1999, Athens, Greece. A group protesting President Clinton's visit to Greece hid a gas bomb at an American car dealership in Athens. Two cars were destroyed and several others damaged. Anti-State Action claimed responsibility for the attack, but the November 17 group was also suspected. November 12, 1999, Islamabad, Pakistan. Six rockets were fired at the U.S. Information Services cultural center and United Nations offices in Islamabad, injuring a Pakistani guard. September 29, 2000. near Jerusalem Israel. Attack on motorists. U.S. citizens injured: Avi Herman of Teaneck, NJ, Naomi Herman of Teaneck, NJ. September 29, 2000, Jerusalem, Israel. Attack on taxi passengers. U.S. citizens injured: Tuvia Grossman of Chicago, Todd Pollack of Norfolk, VA, Andrew Feibusch of New York. October 4, 2000, near Bethlehem, West Bank. U.S. citizens injured: An unidentified American tourist. October 5, 2000: near Jerusalem, Israel. Attack on a motorist. U.S. citizens injured: Rabbi Chaim Brovender of Brooklyn. October 8, 2000, Nablus, West Bank. The bullet-ridden body of Rabbi Hillel Lieberman, a U.S. citizen from Brooklyn living in the Jewish settlement of Elon Moreh, was found at the entrance to the West Bank town of Nablus. Lieberman had headed there after hearing that Palestinians had desecrated the religious site, Joseph's Tomb. No organization claimed responsibility for the murder. October 12, 2000, Aden Harbor, Yemen. A suicide squad rammed the warship the U.S.S. Cole with an explosives-laden boat killing 13 American sailors and injuring 33. The attack was likely by Osama bin Ladin's al-Qaida organization. October 30, 2000, Jerusalem, Israel. Gunmen killed Eish Kodesh Gilmor, a 25-year-old American-Israeli on duty as a security guard at the National Insurance Institute in Jerusalem. The "Martyrs of the Al-Aqsa Intifada," a group linked to Fatah, claimed responsibility for the attack. Gilmor's family filed a suit in the U.S. District Court in Washington against the Palestinian Authority, the PLO, Chairman Yasser Arafat and members of Force 17, as being responsible for the attack. December 31, 2000, Ofra, Israel. Rabbi Binyamin Kahane, 34, and his wife, Talia Hertzlich Kahane, both formerly of Brooklyn, NY were killed in a drive-by shooting. Their children, Yehudit Leah Kahane, Bitya Kahane, Tzivya Kahane, Rivka Kahane, and Shlomtsion Kahane, were injured in the attack. March 28, 2001, Neve Yamin. Bombing at bus stop. U.S. citizens injured: Netanel Herskovitz, 15, formerly of Hempstead, NY. May 9, 2001, Tekoa, West Bank. Kobi Mandell, 13, of Silver Spring, MD, an American-Israeli, was found stoned to death along with a friend in a cave near the Jewish settlement of Tekoa. Two organizations, the Islamic Jihad and Hizballah-Palestine, claimed responsibility for the attack. May 29, 2001, Gush Etzion, West Bank. The Fatah Tanzim claimed responsibility for a drive-by shooting of six in the West Bank that killed two American-Israeli citizens, Samuel Berg, and his mother, Sarah Blaustein. U.S. citizens injured: Norman Blaustein of Lawrence, NY. July 19, 2001, Hebron, West Bank. Shooting attack. U.S. citizens injured: An unidentified woman from Brooklyn, NY. August 9, 2001, Jerusalem, Israel. A suicide bombing at Sbarro's, a pizzeria situated in one of the busiest areas of downtown Jerusalem, killed 15 people and wounded more than 90. Hamas claimed responsibility for the attack. U.S. citizens killed: Judith L. Greenbaum, 31, of New Jersey and California, Malka Roth, 15, whose family was from New York. U.S. citizens injured: David Danzig, 21, of Wynnewood, PA, Matthew P. Gordon, 25, of New York, Joanne (Chana) Nachenberg, 31, Sara Shifra Nachenberg, 2. August 18, 2001, Jerusalem, Israel. Shooting at a bus. U.S. citizen injured: Andrew Feibusch of New York. August 27, 2001, near Roglit, Israel. Shooting attack. U.S. citizen injured: Ben Dansker. September 11, 2001, New York, Washington D.C., and Pennsylvania, United States. During a carefully coordinated attack, 19 Islamist extremists hijacked four U.S. jetliners and forced them to crash into the World Trade Center and the Pentagon. In all, 266 people perished in the four planes, and more than 3,000 people were killed on the ground. U.S. investigators determined on the basis of extensive evidence that Usama bin Ladin's al-Qaida group was responsible for the attack. The first plane, American Airlines Flight 11 en route from Boston to Los Angeles, crashed into the World Trade Center's north tower at 8:48 a.m. Eighteen minutes later, United Airlines Flight 175, also headed from Boston to Los Angeles, smashed into the World Trade Center's south tower. At 9:40 a.m. a third airplane, an American Airlines Boeing 757 that left Washington's Dulles International Airport for Los Angeles, crashed into the western part of the Pentagon where 24,000 people worked. The fourth plane, a United Airlines Flight 93 flying from Newark to San Francisco, crashed near Pittsburgh, Pennsylvania, most likely before it could hit its target. Hundreds of firefighters, police officers and other rescue workers who arrived in the site after the first plane crash were killed or injured. November 4, 2001, Jerusalem, Israel. Shoshana Ben-Yishai, 16, of Queens, NY was killed in a shooting at a bus station. U.S. citizen injured: Shlomo Kaye. December 2, 2001, Jerusalem, Israel. Bombing on Ben-Yehuda Street, Jerusalem. U.S. citizens injured: Ziv Brill, 17, of West Hempstead, Long Island, NY, Temima Spetner, 19, of St. Louis, MI, Jason Kirshenbaum of New Rochelle, NY, Israel Hirschfield, 18, Joseph Leifer, 29, of Borough Park (Brooklyn), NY. December 18, 2001, shooting on the Jerusalem-Shilo road. U.S. citizens injured: David Rubin, 44, of Brooklyn, NY, Asher "Ruby" Rubin, 3. January 15, 2002, Bethlehem, West Bank. Avraham Boaz, 71, of New York, a dual Israeli-American citizen, was kidnapped at a PA security checkpoint in Beit Jala and murdered. January 18, 2002: Shooting in Hadera. U.S. citizen killed: Aaron Elis, 32, son of Chicago family. January 22, 2002: Shooting in Jerusalem, Israel. U.S. citizen injured: Shayna Gould, 19, of Chicago, IL January 27, 2002, Jerusalem, Israel. A Palestinian woman triggered a massive explosion in downtown Jerusalem killing one elderly Israeli and injuring more than 150, including American Mark Sokolow, his wife, and 16 and 12-year-old daughters. Sokolow had earlier survived the September 11 attack on the World Trade Center, escaping from his law office on the 38th floor of the South Tower before it collapsed. February 8, 2002, Jerusalem, Israel. Stabbing in Abu Tor Peace Forest Jerusalem. U.S. citizen killed: Moranne Amit, 25 February 15, 2002, near Ramallah, West Bank. Lee Akunis was shot to death. February 16, 2002: Bombing in Karnei Shomron. U.S. citizens killed: Keren Shatsky, 14, of Brooklyn, NY and Maine, Rachel Thaler, 16, of Baltimore, MD. U.S. citizens injured: Lior Thaler, 14, of Baltimore, MD, Hillel Trattner of Chicago, IL, Ronit Yucht Trattner of Chicago, IL, Chani Friedman of New York. February 19, 2002: Shooting near Neve Dekalim. U.S. citizens injured: Moshe Saperstein of New York. February 25, 2002, Jerusalem, Israel. Moran Amit, 25, was stabbed to death in Abu Tor Peace Forest in Jerusalem. March 7, 2002, Eshel Hashomron Hotel, Ariel, Israel. A Christian tourist from Arkansas lost her right eye in an attack by a suicide bomber. March 21, 2002, Jerusalem, Israel. Bombing on a Jerusalem street. U.S. citizens injured: Alan Joseph Bauer, 37, of Chicago, Yonathon Bauer, 7 (dual U.S.-Israeli citizenship). March 24, 2002, Ofra, Israel. Shooting near Ofra. U.S. citizens killed: Esther Kleinman, 23, formerly of Chicago, IL. March 27, 2002, Netanya, Israel. U.S. citizen Hannah Rogen, 90, was killed in a suicide attack at a Passover Seder. March 31, 2002, Efrat, Israel. Bombing in Efrat. U.S. citizens injured: An unidentified American citizen. June 18, 2002, Jerusalem, Israel. Moshe Gottlieb, 70, of Los Angeles, CA was killed in a bus bombing in Jerusalem. June 19, 2002, Jerusalem, Israel. Gila Sara Kessler, 19, whose family came from New York, was killed in a bombing at a bus stop. July 31, 2002, Hebrew University, Jerusalem, Israel. Nine people were killed when a bomb exploded in the main cafeteria at the Hebrew University's Mount Scopus campus in Jerusalem. Five were U.S. citizens: Janis Ruth Coulter, 36, of MA; Marla Bennet, 24, of San Diego, CA; David Gritz (also a French citizen), 24, of Peru, MA; Benjamin Blutstein, 25, of Susquehanna Township, PA; and Dina Carter, 37, of NC. Israelis David Ladovsky, 29, and Levina Shapira, 53 also died in the bombing. U.S. citizens injured: Spencer Dew, 26, of Owensboro, Kentucky; Zeev Spencer; Harris Gershon; Jamie Harris. Hamas claimed responsibility for the attack. March 5, 2003: Bus bombing in Haifa. U.S. citizens killed: Abigail Leitel, 14, who was born in Lebanon, New Hampshire. March 7, 2003: Shooting in the victims’ home. U.S. citizens killed: Rabbi Eli Horowitz, 52, who grew up in Chicago; Dina Horowitz, 50, who grew up in Florida April 30, 2003: Bombing at a Tel Aviv pub. U.S. citizens injured: Jack Baxter, 50, of New York City. June 11, 2003: Bus bombing in Jerusalem. U.S. citizens killed: Alan Beer, 47, who grew up in Cleveland. U.S. citizens injured: Sarri Singer, 27, daughter of New Jersey State Senator Robert Singer. June 20, 2003: Shooting attack on a car driving through the West Bank. U.S. citizens killed: Tzvi Goldstein, 47, who grew up in New York; U.S. citizens injured: Eugene Goldstein, Tzvi’s father, of Long Island, New York; Lorraine Goldstein, Tzvi’s mother, of Long Island, New York; Michal Goldstein, Tzvi’s wife, who grew up in New York. August 19, 2003: Homicide bombing on a bus in Jerusalem. U.S. citizens killed: Goldie Taubenfeld, 43, of New Square, New York; Shmuel Taubenfeld, 3 months, of New Square, New York; Mordechai Reinitz, 49; Yitzhak Reinitz, 9. Tehilla Nathanson, 3, of Monsey, New York; U.S. citizens injured: Mendel Reinitz, 11. September 9, 2003: Homicide bombing at a cafe in Jerusalem. David Applebaum, 51, and his daughter Nava, 20, originally of Cleveland were killed. October 15, 2003: Bombing of American convoy in the Gaza Strip: John Branchizio, 37, Mark Parson, 31, and John Martin Linde, 30, were on contract to the U.S. embassy in Tel Aviv through the defense contracting company Dyncorp.U.S. citizens injured: One as-yet-unnamed U.S. citizen (reportedly a diplomat). September 24, 2004: Mortar strike on a housing community: Tiferet Tratner, 24, (dual U.S.-Israeli citizenship). April 17, 2006: Homicide bombing at the Rosh Ha'ir restaurant in Tel Aviv: Daniel Wultz, 16, of Weston, Florida, died one month after receiving his wounds in this bombing. Compiled by Caroline Taillandier, a research assistant at the GLORIA center and student at Tel Aviv University, Dr. Mitchell Bard, and Alden Oreck, Avi Hein, and Elihai Braun, research assistants at the American-Israeli Cooperative Enterprise, and Paul Teller, Deputy Director, House Republican Study Committee. -------------------------------------------------------------------------------- Sources: Chronology on Terrorist Incidents 1961-2001, State Department; "Patterns of Terrorism" reports 1995-2000; State Department Institute for Counter-Terrorism Database; Interdisciplinary Center, Herzliya; Peacewatch, The Washington Institute for New East Policy; AIPAC; Ha'aretz, Republican Study Committee

what do you think of this man's article on Christianity and paganism? Christianity Wasn't Influenced by Pagan Religions! Summary Many Christian college students have encountered criticisms of Christianity based on claims that early Christianity and the New Testament borrowed important beliefs and practices from a number of pagan mystery religions. Since these claims undermine such central Christian doctrines as Christ's death and resurrection, the charges are serious. But the evidence for such claims, when it even exists, often lies in sources several centuries older than the New Testament. Moreover, the alleged parallels often result from liberal scholars uncritically describing pagan beliefs and practices in Christian language and then marveling at the striking parallels they think they've discovered. During the first half of the twentieth century, a number of liberal authors and professors claimed that the New Testament teaching about Jesus' death and resurrection, the New Birth, and the Christian practices of baptism and the Lord's Supper were derived from the pagan mystery religions. Of major concern in all this is the charge that the New Testament doctrine of salvation parallels themes commonly found in the mystery religions: a savior-god dies violently for those he will eventually deliver, after which that god is restored to life. Was the New Testament influenced by the pagan religions of the first century A.D.? Even though I surveyed this matter in a 1992 book,[1] the issues are so important -- especially for Christian college students who often do not know where to look for answers -- that there is considerable merit in addressing this question in a popular, nontechnical format. WHAT WERE THE MYSTERY RELIGIONS? Other than Judaism and Christianity, the mystery religions were the most influential religions in the early centuries after Christ. The reason these cults were called "mystery religions" is that they involved secret ceremonies known only to those initiated into the cult. The major benefit of these practices was thought to be some kind of salvation. The mystery religions were not, of course, the only manifestations of the religious spirit in the eastern Roman Empire. One could also find public cults not requiring an initiation ceremony into secret beliefs and practices. The Greek Olympian religion and its Roman counterpart are examples of this type of religion. Each Mediterranean region produced its own mystery religion. Out of Greece came the cults of Demeter and Dionysus, as well as the Eleusinian and Orphic mystery religions, which developed later.[2] Asia Minor gave birth to the cult of Cybele, the Great Mother, and her beloved, a shepherd named Attis. The cult of Isis and Osiris (later changed to Serapis) originated in Egypt, while Syria and Palestine saw the rise of the cult of Adonis. Finally, Persia (Iran) was a leading early locale for the cult of Mithras, which -- due to its frequent use of the imagery of war -- held a special appeal to Roman soldiers. The earlier Greek mystery religions were state religions in the sense that they attained the status of a public or civil cult and served a national or public function. The later non-Greek mysteries were personal, private, and individualistic. Basic Traits One must avoid any suggestion that there was one common mystery religion. While a tendency toward eclecticism or synthesis developed after A.D. 300, each of the mystery cults was a separate and distinct religion during the century that saw the birth of the Christian church. Moreover, each mystery cult assumed different forms in different cultural settings and underwent significant changes, especially after A.D. 100. Nevertheless, the mystery religions exhibited five common traits. (1) Central to each mystery was its use of an annual vegetation cycle in which life is renewed each spring and dies each fall. Followers of the mystery cults found deep symbolic significance in the natural processes of growth, death, decay, and rebirth. (2) As noted above, each cult made important use of secret ceremonies or mysteries, often in connection with an initiation rite. Each mystery religion also passed on a "secret" to the initiate that included information about the life of the cult's god or goddess and how humans might achieve unity with that deity. This "knowledge" was always a secret or esoteric knowledge, unattainable by any outside the circle of the cult. (3) Each mystery also centered around a myth in which the deity either returned to life after death or else triumphed over his enemies. Implicit in the myth was the theme of redemption from everything earthly and temporal. The secret meaning of the cult and its accompanying myth was expressed in a "sacramental drama" that appealed largely to the feelings and emotions of the initiates. This religious ecstasy was supposed to lead them to think they were experiencing the beginning of a new life. (4) The mysteries had little or no use for doctrine and correct belief. They were primarily concerned with the emotional life of their followers. The cults used many different means to affect the emotions and imaginations of initiates and hence bring about "union with the god": processions, fasting, a play, acts of purification, blazing lights, and esoteric liturgies. This lack of any emphasis on correct belief marked an important difference between the mysteries and Christianity. The Christian faith was exclusivistic in the sense that it recognized only one legitimate path to God and salvation, Jesus Christ. The mysteries were inclusivistic in the sense that nothing prevented a believer in one cult from following other mysteries. (5) The immediate goal of the initiates was a mystical experience that led them to feel they had achieved union with their god. Beyond this quest for mystical union were two more ultimate goals: some kind of redemption or salvation, and immortality. Evolution Before A.D. 100, the mystery religions were still largely confined to specific localities and were still a relatively novel phenomenon. After A.D. 100, they gradually began to attain a widespread popular influence throughout the Roman Empire. But they also underwent significant changes that often resulted from the various cults absorbing elements from each other. As devotees of the mysteries became increasingly eclectic in their beliefs and practices, new and odd combinations of the older mysteries began to emerge. And as the cults continued to tone down the more objectionable features of their older practices, they began to attract greater numbers of followers. RECONSTRUCTING THE MYSTERIES It is not until we come to the third century A.D. that we find sufficient source material (i.e., information about the mystery religions from the writings of the time) to permit a relatively complete reconstruction of their content. Far too many writers use this late source material (after A.D. 200) to form reconstructions of the third-century mystery experience and then uncritically reason back to what they think must have been the earlier nature of the cults. This practice is exceptionally bad scholarship and should not be allowed to stand without challenge. Information about a cult that comes several hundred years after the close of the New Testament canon must not be read back into what is presumed to be the status of the cult during the first century A.D. The crucial question is not what possible influence the mysteries may have had on segments of Christendom after A.D. 400, but what effect the emerging mysteries may have had on the New Testament in the first century. The Cult of Isis and Osiris The cult of Isis originated in Egypt and went through two major stages. In its older Egyptian version, which was not a mystery religion, Isis was regarded as the goddess of heaven, earth, the sea, and the unseen world below. In this earlier stage, Isis had a husband named Osiris. The cult of Isis became a mystery religion only after Ptolemy the First introduced major changes, sometime after 300 B.C. In the later stage, a new god named Serapis became Isis's consort. Ptolemy introduced these changes in order to synthesize Egyptian and Greek concerns in his kingdom, thus hastening the Hellenization of Egypt. From Egypt, the cult of Isis gradually made its way to Rome. While Rome was at first repelled by the cult, the religion finally entered the city during the reign of Caligula (A.D. 37-41). Its influence spread gradually during the next two centuries, and in some locales it became a major rival of Christianity. The cult's success in the Roman Empire seems to have resulted from its impressive ritual and the hope of immortality offered to its followers. The basic myth of the Isis cult concerned Osiris, her husband during the earlier Egyptian and nonmystery stage of the religion. According to the most common version of the myth, Osiris was murdered by his brother who then sank the coffin containing Osiris's body into the Nile river. Isis discovered the body and returned it to Egypt. But her brother-in-law once again gained access to the body, this time dismembering it into fourteen pieces which he scattered widely. Following a long search, Isis recovered each part of the body. It is at this point that the language used to describe what followed is crucial. Sometimes those telling the story are satisfied to say that Osiris came back to life, even though such language claims far more than the myth allows. Some writers go even further and refer to the alleged "resurrection" of Osiris. One liberal scholar illustrates how biased some writers are when they describe the pagan myth in Christian language: "The dead body of Osiris floated in the Nile and he returned to life, this being accomplished by a baptism in the waters of the Nile."[3] This biased and sloppy use of language suggests three misleading analogies between Osiris and Christ: (1) a savior god dies and (2) then experiences a resurrection accompanied by (3) water baptism. But the alleged similarities, as well as the language used to describe them, turn out to be fabrications of the modern scholar and are not part of the original myth. Comparisons between the resurrection of Jesus and the resuscitation of Osiris are greatly exaggerated.[4] Not every version of the myth has Osiris returning to life; in some he simply becomes king of the underworld. Equally far-fetched are attempts to find an analogue of Christian baptism in the Osiris myth.[5] The fate of Osiris's coffin in the Nile is as relevant to baptism as the sinking of Atlantis. As previously noted, during its later mystery stage, the male deity of the Isis cult is no longer the dying Osiris but Serapis. Serapis is often portrayed as a sun god, and it is clear that he was not a dying god. Obviously then, neither could he be a rising god. Thus, it is worth remembering that the post-Ptolemaic mystery version of the Isis cult that was in circulation from about 300 B.C. through the early centuries of the Christian era had absolutely nothing that could resemble a dying and rising savior-god. The Cult of Cybele and Attis Cybele, also known as the Great Mother, was worshiped through much of the Hellenistic world. She undoubtedly began as a goddess of nature. Her early worship included orgiastic ceremonies in which her frenzied male worshipers were led to castrate themselves, following which they became "Galli" or eunuch-priests of the goddess. Cybele eventually came to be viewed as the Mother of all gods and the mistress of all life. Most of our information about the cult describes its practices during its later Roman period. But the details are slim and almost all the source material is relatively late, certainly datable long after the close of the New Testament canon. According to myth, Cybele loved a shepherd named Attis. Because Attis was unfaithful, she drove him insane. Overcome by madness, Attis castrated himself and died. This drove Cybele into great mourning, and it introduced death into the natural world. But then Cybele restored Attis to life, an event that also brought the world of nature back to life. The presuppositions of the interpreter tend to determine the language used to describe what followed Attis's death. Many writers refer carelessly to the "resurrection of Attis." But surely this is an exaggeration. There is no mention of anything resembling a resurrection in the myth, which suggests that Cybele could only preserve Attis's dead body. Beyond this, there is mention of the body's hair continuing to grow, along with some movement of his little finger. In some versions of the myth, Attis's return to life took the form of his being changed into an evergreen tree. Since the basic idea underlying the myth was the annual vegetation cycle, any resemblance to the bodily resurrection of Christ is greatly exaggerated. Eventually a public rehearsal of the Attis myth became an annual event in which worshipers shared in Attis's "immortality." Each spring the followers of Cybele would mourn for the dead Attis in acts of fasting and flagellation. It was only during the later Roman celebrations (after A.D. 300) of the spring festival that anything remotely connected with a "resurrection" appears. The pine tree symbolizing Attis was cut down and then carried corpse-like into the sanctuary. Later in the prolonged festival, the tree was buried while the initiates worked themselves into a frenzy that included gashing themselves with knives. The next night, the "grave" of the tree was opened and the "resurrection of Attis" was celebrated. But the language of these late sources is highly ambiguous. In truth, no clear-cut, unambiguous reference to the supposed "resurrection" of Attis appears, even in the very late literature from the fourth century after Christ. The Taurobolium The best-known rite of the cult of the Great Mother was the taurobolium. It is important to note, however, that this ritual was not part of the cult in its earlier stages. It entered the religion sometime after the middle of the second century A.D. During the ceremony, initiates stood or reclined in a pit as a bull was slaughtered on a platform above them.[6] The initiate would then be bathed in the warm blood of the dying animal. It has been alleged that the taurobolium was a source for Christian language about being washed in the blood of the lamb (Rev. 7:14) or sprinkled with the blood of Jesus (1 Pet. 1:2). It has also been cited as the source for Paul's teaching in Romans 6:1-4, where he relates Christian baptism to the Christian's identification with Christ's death and resurrection. No notion of death and resurrection was ever part of the taurobolium, however. The best available evidence requires us to date the ritual about one hundred years after Paul wrote Romans 6:1-4. Not one existing text supports the claim that the taurobolium memorialized the death and "resurrection" of Attis. The pagan rite could not possibly have been the source for Paul's teaching in Romans 6. Only near the end of the fourth century A.D. did the ritual add the notion of rebirth. Several important scholars see a Christian influence at work in this later development.[7] It is clear, then, that the chronological development of the rite makes it impossible for it to have influenced first-century Christianity. The New Testament teaching about the shedding of blood should be viewed in the context of its Old Testament background -- the Passover and the temple sacrifice. Mithraism Attempts to reconstruct the beliefs and practices of Mithraism face enormous challenges because of the scanty information that has survived. Proponents of the cult explained the world in terms of two ultimate and opposing principles, one good (depicted as light) and the other evil (darkness). Human beings must choose which side they will fight for; they are trapped in the conflict between light and darkness. Mithra came to be regarded as the most powerful mediator who could help humans ward off attacks from demonic forces.[8] The major reason why no Mithraic influence on first-century Christianity is possible is the timing: it's all wrong! The flowering of Mithraism occurred after the close of the New Testament canon, much too late for it to have influenced anything that appears in the New Testament.[9] Moreover, no monuments for the cult can be dated earlier than A.D. 90-100, and even this dating requires us to make some exceedingly generous assumptions. Chronological difficulties, then, make the possibility of a Mithraic influence on early Christianity extremely improbable. Certainly, there remains no credible evidence for such an influence. STRIKING PARALLELS? Enough has been said thus far to permit comment on one of the major faults of the above-mentioned liberal scholars. I refer to the frequency with which their writings evidence a careless, even sloppy use of language. One frequently encounters scholars who first use Christian terminology to describe pagan beliefs and practices, and then marvel at the striking parallels they think they have discovered. One can go a long way toward "proving" early Christian dependence on the mysteries by describing some mystery belief or practice in Christian terminology. J. Godwin does this in his book, Mystery Religions in the Ancient World, which describes the criobolium (see footnote 6) as a "blood baptism" in which the initiate is "washed in the blood of the lamb."[10] While uninformed readers might be stunned by this remarkable similarity to Christianity (see Rev. 7:14), knowledgeable readers will see such a claim as the reflection of a strong, negative bias against Christianity. Exaggerations and oversimplifications abound in this kind of literature. One encounters overblown claims about alleged likenesses between baptism and the Lord's Supper and similar "sacraments" in certain mystery cults. Attempts to find analogies between the resurrection of Christ and the alleged "resurrections" of the mystery deities involve massive amounts of oversimplification and inattention to detail. Pagan Rituals and the Christian Sacraments The mere fact that Christianity has a sacred meal and a washing of the body is supposed to prove that it borrowed these ceremonies from similar meals and washings in the pagan cults. By themselves, of course, such outward similarities prove nothing. After all, religious ceremonies can assume only a limited number of forms, and they will naturally relate to important or common aspects of human life. The more important question is the meaning of the pagan practices. Ceremonial washings that antedate the New Testament have a different meaning from New Testament baptism, while pagan washings after A.D. 100 come too late to influence the New Testament and, indeed, might themselves have been influenced by Christianity.[11] Sacred meals in the pre-Christian Greek mysteries fail to prove anything since the chronology is all wrong. The Greek ceremonies that are supposed to have influenced first-century Christians had long since disappeared by the time we get to Jesus and Paul. Sacred meals in such post-Christian mysteries as Mithraism come too late. Unlike the initiation rites of the mystery cults, Christian baptism looks back to what a real, historical person -- Jesus Christ -- did in history. Advocates of the mystery cults believed their "sacraments" had the power to give the individual the benefits of immortality in a mechanical or magical way, without his or her undergoing any moral or spiritual transformation. This certainly was not Paul's view, either of salvation or of the operation of the Christian sacraments. In contrast with pagan initiation ceremonies, Christian baptism is not a mechanical or magical ceremony. It is clear that the sources of Christian baptism are not to be found either in the taurobolium (which is post first-century anyway) or in the washings of the pagan mysteries. Its sources lie rather in the washings of purification found in the Old Testament and in the Jewish practice of baptizing proselytes, the latter being the most likely source for the baptistic practices of John the Baptist. Of all the mystery cults, only Mithraism had anything that resembled the Lord's Supper. A piece of bread and a cup of water were placed before initiates while the priest of Mithra spoke some ceremonial words. But the late introduction of this ritual precludes its having any influence upon first-century Christianity. Claims that the Lord's Supper was derived from pagan sacred meals are grounded in exaggerations and oversimplifications. The supposed parallels and analogies break down completely.[12] Any quest for the historical antecedents of the Lord's Supper is more likely to succeed if it stays closer to the Jewish foundations of the Christian faith than if it wanders off into the practices of the pagan cults. The Lord's Supper looked back to a real, historical person and to something He did in history. The occasion for Jesus' introduction of the Christian Lord's Supper was the Jewish Passover feast. Attempts to find pagan sources for baptism and the Lord's Supper must be judged to fail. The Death of the Mystery Gods and the Death of Jesus The best way to evaluate the alleged dependence of early Christian beliefs about Christ's death and resurrection on the pagan myths of a dying and rising savior-god is to examine carefully the supposed parallels. The death of Jesus differs from the deaths of the pagan gods in at least six ways: (1) None of the so-called savior-gods died for someone else. The notion of the Son of God dying in place of His creatures is unique to Christianity.[13] (2) Only Jesus died for sin. As Gunter Wagner observes, to none of the pagan gods "has the intention of helping men been attributed. The sort of death that they died is quite different (hunting accident, self-emasculation, etc.)."[14] (3) Jesus died once and for all (Heb. 7:27; 9:25-28; 10:10-14). In contrast, the mystery gods were vegetation deities whose repeated deaths and resuscitations depict the annual cycle of nature. (4) Jesus' death was an actual event in history. The death of the mystery god appears in a mythical drama with no historical ties; its continued rehearsal celebrates the recurring death and rebirth of nature. The incontestable fact that the early church believed that its proclamation of Jesus' death and resurrection was grounded in an actual historical event makes absurd any attempt to derive this belief from the mythical, nonhistorical stories of the pagan cults.[15] (5) Unlike the mystery gods, Jesus died voluntarily. Nothing like this appears even implicitly in the mysteries. (6) And finally, Jesus' death was not a defeat but a triumph. Christianity stands entirely apart from the pagan mysteries in that its report of Jesus' death is a message of triumph. Even as Jesus was experiencing the pain and humiliation of the cross, He was the victor. The New Testament's mood of exultation contrasts sharply with that of the mystery religions, whose followers wept and mourned for the terrible fate that overtook their gods.[16] The Risen Christ and the "Rising Savior-Gods" Which mystery gods actually experienced a resurrection from the dead? Certainly no early texts refer to any resurrection of Attis. Nor is the case for a resurrection of Osiris any stronger. One can speak of a "resurrection" in the stories of Osiris, Attis, and Adonis only in the most extended of senses.[17] For example, after Isis gathered together the pieces of Osiris's dismembered body, Osiris became "Lord of the Underworld." This is a poor substitute for a resurrection like that of Jesus Christ. And, no claim can be made that Mithras was a dying and rising god. The tide of scholarly opinion has turned dramatically against attempts to make early Christianity dependent on the so-called dying and rising gods of Hellenistic paganism.[18] Any unbiased examination of the evidence shows that such claims must be rejected. Christian Rebirth and Cultic Initiation Rites Liberal writings on the subject are full of sweeping generalizations to the effect that early Christianity borrowed its notion of rebirth from the pagan mysteries.[19] But the evidence makes it clear that there was no pre-Christian doctrine of rebirth for the Christians to borrow. There are actually very few references to the notion of rebirth in the evidence that has survived, and even these are either very late or very ambiguous. They provide no help in settling the question of the source of the New Testament use of the concept. The claim that pre-Christian mysteries regarded their initiation rites as a kind of rebirth is unsupported by any evidence contemporary with such alleged practices. Instead, a view found in much later texts is read back into earlier rites, which are then interpreted quite speculatively as dramatic portrayals of the initiate's "new birth." The belief that pre-Christian mysteries used "rebirth" as a technical term lacks support from even one single text. Most contemporary scholars maintain that the mystery use of the concept of rebirth (testified to only in evidence dated after A.D. 300) differs so significantly from its New Testament usage that any possibility of a close link is ruled out. The most that such scholars are willing to concede is the possibility that some Christians borrowed the metaphor or imagery from the common speech of the time and recast it to fit their distinctive theological beliefs. So even if the metaphor of rebirth was Hellenistic, its content within Christianity was unique.[20] SEVEN ARGUMENTS AGAINST CHRISTIAN DEPENDENCE ON THE MYSTERIES I conclude by noting seven points that undermine liberal efforts to show that first-century Christianity borrowed essential beliefs and practices from the pagan mystery religions. (1) Arguments offered to "prove" a Christian dependence on the mysteries illustrate the logical fallacy of false cause. This fallacy is committed whenever someone reasons that just because two things exist side by side, one of them must have caused the other. As we all should know, mere coincidence does not prove causal connection. Nor does similarity prove dependence. (2) Many alleged similarities between Christianity and the mysteries are either greatly exaggerated or fabricated. Scholars often describe pagan rituals in language they borrow from Christianity. The careless use of language could lead one to speak of a "Last Supper" in Mithraism or a "baptism" in the cult of Isis. It is inexcusable nonsense to take the word "savior" with all of its New Testament connotations and apply it to Osiris or Attis as though they were savior-gods in any similar sense. (3) The chronology is all wrong. Almost all of our sources of information about the pagan religions alleged to have influenced early Christianity are dated very late. We frequently find writers quoting from documents written 300 years later than Paul in efforts to produce ideas that allegedly influenced Paul. We must reject the assumption that just because a cult had a certain belief or practice in the third or fourth century after Christ, it therefore had the same belief or practice in the first century. (4) Paul would never have consciously borrowed from the pagan religions. All of our information about him makes it highly unlikely that he was in any sense influenced by pagan sources. He placed great emphasis on his early training in a strict form of Judaism (Phil. 3:5). He warned the Colossians against the very sort of influence that advocates of Christian syncretism have attributed to him, namely, letting their minds be captured by alien speculations (Col. 2:8). (5) Early Christianity was an exclusivistic faith. As J. Machen explains, the mystery cults were nonexclusive. "A man could become initiated into the mysteries of Isis or Mithras without at all giving up his former beliefs; but if he were to be received into the Church, according to the preaching of Paul, he must forsake all other Saviors for the Lord Jesus Christ....Amid the prevailing syncretism of the Greco-Roman world, the religion of Paul, with the religion of Israel, stands absolutely alone."[21] This Christian exclusivism should be a starting point for all reflection about the possible relations between Christianity and its pagan competitors. Any hint of syncretism in the New Testament would have caused immediate controversy. (6) Unlike the mysteries, the religion of Paul was grounded on events that actually happened in history. The mysticism of the mystery cults was essentially nonhistorical. Their myths were dramas, or pictures, of what the initiate went through, not real historical events, as Paul regarded Christ's death and resurrection to be. The Christian affirmation that the death and resurrection of Christ happened to a historical person at a particular time and place has absolutely no parallel in any pagan mystery religion. (7) What few parallels may still remain may reflect a Christian influence on the pagan systems. As Bruce Metzger has argued, "It must not be uncritically assumed that the Mysteries always influenced Christianity, for it is not only possible but probable that in certain cases, the influence moved in the opposite direction."[22] It should not be surprising that leaders of cults that were being successfully challenged by Christianity should do something to counter the challenge. What better way to do this than by offering a pagan substitute? Pagan attempts to counter the growing influence of Christianity by imitating it are clearly apparent in measures instituted by Julian the Apostate, who was the Roman emperor from A.D. 361 to 363. A FINAL WORD Liberal efforts to undermine the uniqueness of the Christian revelation via claims of a pagan religious influence collapse quickly once a full account of the information is available. It is clear that the liberal arguments exhibit astoundingly bad scholarship. Indeed, this conclusion may be too generous. According to one writer, a more accurate account of these bad arguments would describe them as "prejudiced irresponsibility."[23] But in order to become completely informed on these matters, wise readers will work through material cited in the brief bibliography. NOTES 1 See Ronald Nash, The Gospel and the Greeks (Richardson, TX: Probe Books, 1992). The book was originally published in 1984 under the title, Christianity and the Hellenist World. 2 I must pass over these Greek versions of the mystery cults. See Nash, 131-36. 3 Joseph Klausner, From Jesus to Paul (New York: Macmillan, 1943), 104. 4 See Edwin Yamauchi, "Easter -- Myth, Hallucination, or History?" Christianity Today, 29 March 1974, 660-63. 5 See Gunter Wagner, Pauline Baptism and the Pagan Mysteries (Edinburgh: Oliver and Boyd, 1967), 260ff. 6 When the ceremony used a lamb, it was the criobolium. Since lambs cost far less than bulls, this modification was rather common. 7 See Nash, chapter 9. 8 For more detail, see Nash, 143-48. 9 See Franz Cumont, The Mysteries of Mithra (Chicago: Open Court, 1903), 87ff. 10 Joscelyn Godwin, Mystery Religions in the Ancient World (New York: Harper and Row, 1981), 111. 11 See Nash, chapter 9. 12 See Herman Ridderbos, Paul: An Outline of His Theology (Grand Rapids: Eerdmans, 1975), 24. 13 See Martin Hengel, The Son of God (Philadelphia: Fortress Press, 1976), 26. 14 Wagner, 284. 15 See W. K. C. Guthrie, Ortheus and Greek Religion, 2d ed. (London: Methuen, 1952), 268. 16 See A. D. Nock, "Early Gentile Christianity and Its Hellenistic Background," in Essays on the Trinity and the Incarnation, ed. A. E. J. Rawlinson (London: Longmans, Green, 1928), 106. 17 See J. Gresham Machen, The Origin of Paul's Religion (New York: Macmillan, 1925), 234-35. 18 See Nash, 161-99. 19 See Nash, 173-78. 20 See W. F. Flemington, The New Testament Doctrine of Baptism (London: SPCK, 1948), 76-81. 21 Machen, 9. 22 Bruce M. Metzger, Historical and Literary Studies: Pagan, Jewish, and Christian (Grand Rapids: Eerdmans, 1968), 11. The possible parallels in view here would naturally be dated late, after A.D. 200 for the most part. 23 Gordon H. Clark, Thales to Dewey (Boston: Houghton Mifflin, 1957), 195. Suggested Reading - Seyoon Kim, The Origin of Paul's Gospel (Grand Rapids: Eerdmans, 1982). - J. Gresham Machen, The Origin of Paul's Religion (New York: Macmillan, 1925). - Ronald Nash, The Gospel and the Greeks (Richardson, TX: Probe Books, 1992). - Gunter Wagner, Pauline Baptism and the Pagan Mysteries (Edinburgh: Oliver and Boyd, 1967). By Ronald Nash, Copyright 1994 by the Christian Research Institute those our not all from christian sources, he studied the history of it to if you read them completely, you have to read the history to compare. Yah one thing you all don't understand is that the old testament prophecizes of a messiah to save the people from their sins, the new testament or christianity is the fulfillment of Gods promise of a long awaited messiah. In Genesis ch3 verse 15 and isaiah ch. 7 our all prophecies of the virgin birth and that was before any of those pagan myths. Those pagan myths and fables have not lasted because that is all they were. Jesus Christ is still changing people to this day and i guess that could be one of the biggests proofs of christianity, that people who have placed their faith in Christ have been changed. The old testament and the new testament go together, Christianity has nothing to do with the pagan myths. Christianity is the fulfillment of the old testament prophecies, it has nothing to do with stealing ideas. You all hate christianity and you all get real offensive about it more than you thinking it not being the truth, but because of some other reasons that you don't tell.

Who can save poor Terresa???? She is too poor for a wrong pick of a liar faith of christ.? WE ARE VERY LUCKY TO LIVE IN A WORLD OF FREE SPEECH & COMMUNICATION, BY MANY NEWS WE CAN JUDGE GOOD OR BAD, EVEN THE CASE IRAQ WAR, ALL OF PAPERS INDICATE THAT OIL WAR RATHER THAN A TINNY ARM FORCE THREAT. THE IMPORTANT IS US STILL A FREEDOM COUNTRY, NOT ANY WAR WILL TURN IT TO A MONOPOLY SOVEREIGN. JUST vatican, muslim, christ DO. AND LUCKILY, ALL OF US GET OUT OF christ, muslim HAUNT IN THE GOVERNMENT NOW. TO VOICE OUR OPINION WITHOUT ANY SLANDERING & CRIMES BY ANY RELIGIOUS COURT AS HUNDRED YEARS AGO.

truth story of armania?

Answer the given Quize Urgently? 1. The hidden aspects of the organization refer to: A. The culture and values of an organization B. The behavior that are restricted by management C. The organizational strategies and objectives D. The attitude, perceptions and group dynamics 2. The fact the several people can see the same crime being committed and yet give different descriptions on the suspect is due to: A. Stereotyping effect B. Perception C. Halo effect D. Projection 3. What is the best way to help multicultural individuals work together? A. Make rules and regulations that require them to work together B. Give rewards to them for working together C. Engage in cross-cultural team building activities. Provide training on possible tension- causing areas and thus reduce conflicts D. Engage them in creative activities and assign tasks 4. Employee performance is a function of his/her ability to do a job and____________ A. Good relationships with boss B. The employee’s salary C. Suitable working condition D. The employee’s willingness to do job 5. _________ proposes that motivation is a function of value of the effort-performance and performance-reward relationships. A. Equity theory B. Expectancy theory C. ERG theory D. Reinforcement theory 6. The cognitive component of attitude refers to: A. The expression of emotions B. The intension to behave in a certain way C. The factors such as opinions, beliefs and knowledge D. The desires and expectations of a person 7. Mr Aftab believes that he is basically in the hands of fate and his life is generally beyond his control. A. An extrovert B. An intuitive C. An external locus of control D. A Pessimist 8. Which of the following is a strategic way in which employees strive to reduce inequity? A. Focus specifically on the behavior in question and attempt to alter it B. Maintain the same comparison person as before C. Changing their inputs and/or outcomes D. None of the above. 9. According to attribution theory, if in a supervisor’s judgment an employee’s poor performance is attributable to external factors: A. The supervisor is judging on the basis of selective perception B. The employee will be more harshly rated C. The employee will be more favorably rated D. The poor performance will be viewed in more positive terms 10. Ali is always the first person who corporate with his coworkers and present the best image of his organization to outsiders. By engaging in such behavior, he is exemplifying: A. Stereotypical behavior B. Optimistic behavior C. Organizational citizenship behavior D. Job commitment